We are process although we tend not to realize it. This is one of the problems we have in understanding sensory experience. We tend to view ourselves as discrete entities with essentially episodic existences. This because memory and reactive (conscious?) experiences involve discrete and non-continuous incidents Understanding ourselves as ongoing processes is physiology, modern and not inherent to a natural language. Saying we are process, if metaphysics be damned- no mentalism- is trite. The question is: What are the philosophical implications of this scientific insight.
So to say we are the experience (of) as opposed to saying we have the experience (of) sounds strange. So what? It’s a philosophical insight. But does it explain anything? We have all the information, at least in terms of kind, that we are ever going to get concerning IMPD. It is hard to see how greater understanding of transducer operation , network operations, information flow or details of the biomechanical processes would be of any explanatory value. Somebody might say that some new facts explain it, but why should we believe them? We would have to adopt so new sort of criteria, but based on what? Do we have a theory of possible criteria? It seems silly to say we do, but again, epistemology is primary. It tells us what can be said by things like us. ( It’s always about the driving functions.)
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